Worship: An Experience Which Involves the Entire Church
 by Rev. Thomas Fitzgerald
Victory of the Icons: The Sunday of Orthodoxy is the first Sunday of Great Lent. The dominant theme of this Sunday since 843 has been that of the victory of the icons. In that year the iconoclastic controversy, which had raged on and off since 726, was finally laid to rest, and icons and their veneration were restored on the first Sunday in Lent. Ever since, this Sunday has been commemorated as the "Triumph of Orthodoxy."

For more information on the history of icons, go to the Sunday of Orthodoxy page at goarch.org
         
         

Worship is an experience which involves the entire Church. When each of us comes together for Worship, we do so as members of a Church which transcends the boundaries of society, of time and of space. Although we gather at a particular moment and at a particular place, our actions reach beyond the parish, into the very Kingdom of God. We worship in the company of both the living and the departed faithful.

There are two dimensions to Orthodox Worship which are reflected throughout the many Services of the Church. First, Worship is a manifestation of God's presence and action in the midst of His people. It is God who gathers His scattered people together, and it is He who reveals Himself as we enter into His presence. The Worship of the Orthodox Church very vividly expresses the truth that God dwells among His people and that we are created to share in His life.

Second, Worship is our corporate response of thanksgiving to the presence of God and a remembrance of His saving actions - especially the Life, Death, and Resurrection of Jesus Christ. Orthodox Worship is centered upon God. He has acted in history, and He continues to act through the Holy Spirit. We are mindful of His actions and we respond to His love with praise and thanksgiving. In so doing we come closer to God. More

For more information on the Divine Liturgy, visit the Church Schedule page.

Feast Days
Taken from "The Calendar of the Orthodox Church" by Dr. Lewis Patsavos, Ph.D.

The ecclesiastical year, which according to Byzantine practice begins on the first of September, is divided between movable and immovable or fixed holy days. The movable holy days are determined by the date of Easter, the most important of all feast days, which is in a class by itself. The determination of the date of Easter was definitively regulated by the decision of the First Ecumenical Synod, held in Nicaea (325). Next in importance to Easter are the "twelve great feasts," of which three are movable. Eight of these feasts are devoted to Christ and four to the Virgin Mary. There are also a number of feast days of varying importance, most of which commemorate the more popular saints.

For more information on major feast days of the church, as well as the sacraments and other specific topics on Orthodoxy, visit the Our Faith page at goarch.org (official website of the Greek Orthodox Archdiocese of America).